Well my friends, the year of the quest may be dwindling to a close, but I suspect I've embarked on a journey that will last the rest of my life. It's been a year of intense reading, meditating and self-reflection. Among other activities I retreated, twice, to both Kripalu and Ananda Ashram. I experienced Amma's darshan, hug and prasad. I met an amazing teacher. I started trying to learn Sanskrit. I celebrated Shivaratri. I did 54 Sun Salutations in a row. Over the course of 12 months I watched like an innocent bystander as my diet, lifestyle, and interests changed (as did the playlists in my iPod, and I still chuckle every time I see "Krishna Das" next to "Korn.") My goals changed as well — or perhaps old goals I'd buried came back to the surface and reintroduced themselves to me.
Last January I thought this quest would be more about adding good, spiritual experiences to my life (retreats, kirtans, yoga classes) than about stripping things away from it. "I'm determined to make this the year I attempt to peer through the fog and ask some important and oddly difficult questions" I wrote, "Who am I? What do I want? And what's my purpose in this lifetime? With my mom gone, I feel an almost desperate need to focus on the bigger picture. . . I'm not entirely sure who or what will guide me, but my mind is open."
A few things I've discovered since writing those lines:
In this day and age there's nothing "odd" about not knowing who you are or what your purpose is, but in any age it's odd not to try and figure it out. I was right on about it being difficult.
The old saying, "When the student is ready the teacher appears" is accurate. And so is, "Be careful what you wish for, because you just might get it." For example, your teacher might appear and be teaching something very difficult to learn, from really far away.
Last year I wished for the fog to clear, and when it did I realized the ground I've been standing on isn't as solid as I'd once believed. And all the things I've been clinging to like a security blanket? Of equally questionable soundness. What can one justify clinging to when, in the end, every last belonging we've borrowed while here must be let go of? This year I've discovered that it may be wiser to practice the letting go part than to pursue acquiring more of what I can't keep. My grip should be loosening, not strengthening. This may be wiser, but it's more difficult. And it's certainly not the norm.
Only within the past month have I learned the word that corresponds to these feelings of disillusion, vairagya: a disenchantment with the isolated small self, cut off from the wholeness of vastness. Disenchantment with the world, and with the forces behind it, and with that part of yourself which is attached to the world of reward and punishment, is a recognizable stage in the spiritual journey. This is the stage of lower vairagya." (Ravi Ravindra, The Wisdom of Patanjali's Yoga Sutras.) I realize "disenchantment" doesn't sound like a very fun part of the quest, but ideally it brings with it santosh, or contentment, the second Niyama or self-discipline of Yoga. "Contentment with what we have can free us to turn attention to concerns which are more essential for the welfare of our soul." (Ravindra). I have more than enough to be content with.
This year's quest has definitely taken me somewhere, and changed the scenery. It's a little scary to admit that I couldn't turn around and go back now, even if I wanted to. I'm grateful to all of you for allowing me to share my progress and for offering back such encouragement and wisdom.
Tomorrow I'll share my word for 2011, and I'm looking forward to reading your words and resolutions. I wish all of you a safe and Happy New Year!

































